One No Trump

one no trump

There was a great article by Nicholas Kristof in the Sunday Times a week ago. It is called “A Confession of Liberal Intolerance”. He writes about us liberals, and talks about how willing we are to listen to all kinds of points of view, want to bring everyone to the table, no matter what their color, gender identity, national origin, faith, culture, unless they are conservatives, and especially conservative (read Evangelical) Christians.

It resonated with me in this political season. I mean we were so concerned with the rhetoric of the Republican Right and we along with practically everyone in the Media so underestimated Donald that we couldn’t believe that we would wind up with him as the “presumptive nominee”. I secretly believe that somehow the Republican Party will come to their senses and there will be a miracle in Cleveland. I have so far declined to sign my name to a “Rabbis Against Trump” movement saying to myself, it is too early, too soon, this too shall pass.

I also fantasize that Mr. Trump will stop the act and show us that he is more than a great showman and the best barker in the circus. He will become Presidential as they say and address the real issues facing this country without resorting to name calling and hitting people in their under bellies. I would like to be faced with ideas that challenge me even if I can’t agree. I think Kristof’s point that we learn from those who challenge our assumptions and beliefs is right on target. There is nothing wrong with an honest argument. I would like to know more about how we effectively control the immigration issues without a wall and who will pay for it. I am curious how his policies would grow the economy, raise the standard of living, put people back to work, make America great again, cut taxes and keep businesses from fleeing our shores.

I would like to be faced with one of the fundamental challenges the Rabbis faced when compiling the Talmud. What do you do when people disagree; when principles clash; when all parties believe that they are right and their reading of what is right for America is the one and only position to take seriously? You look at motives; you examine the core; you seek out basic truths. The Rabbis taught: “Kol Machloket…. Every argument for the sake of Heaven will in the end be of permanent value, but every disagreement not for the sake of Heaven will not endure.” They tell us it is ok to disagree; it is ok to have your principles challenged. We learn that way.

Eileen and I play bridge with friends – one of whom is way more bridge savvy than the rest of us.   She says that one no trump is the hardest contract to make. The cards are usually fairly evenly divided and no one has said very much so it is hard to even guess who has the strong cards and what is in each player’s hands.

Not a good way to pick a president.

Babka Is Back

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I don’t usually do this but to “get” this blog you might like to go back a few months to the blog of January 17th titled, “Is It Good Enough?” It was about these blue cards I found that date back to the 70’s – sermons – typed – like on a typewriter – and filed away, forgotten till now.

I was reluctant to read them, not knowing what I would find: Were they good; have I grown; did I bring insight and meaning to my listeners? They are my “chameitz” – the yeast that causes the dough to rise. Passover is over but all that attention to labels and order freed me from the power of the past to bubble up and control me. Passover worked for me; it gave me the ability to start again knowing the doubts and sense of inadequacy would be back, but that’s why we play this Seder game year after year.

So the genie is out of the box. I’ve opened the files and on a beautiful Florida day, I schlepped them outside and sat in the sun reading my past. It helped that our granddaughter, Sammy, was sitting next to me. So here are a few reflections.

They are mostly High Holy Day Sermons and they are mostly too long. I think I love my words too  much and find it hard to hit the delete button. But they are interesting in ways that surprise me. Themes reoccur: I talk a lot about my self and what I am struggling with (as a parent, a teacher, a believer, a skeptic). I talk a lot about Israel; it is fascinating to see  how that conversation has changed over the years.

There are some good stories that I have forgotten and can probably use again. Like: “When a Yeshiva student came to his Rebbe and boasted that he had gone through the Talmud five times, the Rebbe turned and asked: ‘And how many times has the Talmud gone through you?’” It leads me to ask: How much have these words gone through me?

My eyes were better then. I can’t believe the size of the typewriter font. But was my vision? I’m impressed that even then when Israel’s survival was sometimes in doubt, I thought out loud “survival can not be enough. We cannot be dependent on our enemies to define us.” Why be Jewish is not a rhetorical question; it touches the heart and the soul of each of us.

Forty years ago, in 5736, (I dated my files by the Jewish year), I announced, “Babka is back” and in 5776 its back again. According to the Today show it is here to replace the cronut as the latest pastry obsession. Everything is cyclical or as we use to say in New Jersey: “What goes around comes around”. But that has a somewhat different connotation and usually involved a little bit of self-satisfying glee. It is good to be right. Which brings me to an ending. I wasn’t always good. I wasn’t always smart. But I tried and sweated out every word. I tried to reach beyond the lectern. I laughed when I read one of my sermon openings: “Relax – let down your defenses – I am not here to yell at you. I am here to search with you.”  Yes – for leaven, for yeast, for anything that can help us rise above ourselves.

And by the way or to the point:  where is there good Babka in South Florida (chocolate – the deep dark rich kind that doesn’t crumble when you cut it, that can be toasted and spread with butter.)?  OMG, I’m in trouble.