It is a good day to try to write. Morning has broken but the skies show no sign that there is sun lurking behind the cloud cover. The clay tiles of the roofs across the street are outlined against a grey that is of no particular color or interest. Everything is still on this Memorial Day 2018, except my memories.
Maybe the article in my “inbox” from The Forward propels them this morning. Reposted from Veterans Day two years ago, “Profiles Of Our Fallen” obits 37 Jewish men and women who died defending you and me over these past ten years. The image accompanying it is of hands gloved in white folding an American flag horizontally cuffed with the blue sleeves of a US Army dress uniform. I know those sleeves with the gold braid. They take me back to my responsibility as the Jewish Chaplain of Arlington National Cemetery when I served full time duty at Fort Belvoir in Virginia. That was the year before I was posted to Vietnam.
It was a strange and disturbing time. The beauty of a military funeral with its elaborate rites and rules played out against the rolling green and white of Arlington. So many stone markers standing at attention quietly witnessing the tragic sacrifice of what could have been and of what we will never know. I played my part, proudly. It was the least I could do for those who will never know another tomorrow. I played my part, religiously, not one hundred percent sure, event then, what the ancient words consummated. This I knew. If almost nothing could heal, at least these Hebrew formulas bound memory to eternity and offered a glimpse of a blue sky that seemingly goes on forever.
They weren’t all killed in action; they weren’t all too young to die. Some were career officers who died what we call a natural death. But too many were. Standing at an open grave you know many things. You know this could be you. You know this will be you. You know that for all we think we are, we are but dust and ashes, grass that grows and withers, a faded flower in the wind.
We owe so much to all of them. There is almost nothing we can give them to repay the debt, except perhaps: A life well lived, a life of caring; a life infused with giving; a life of service to the causes they died for. I ask one minute of your time today or tomorrow or whenever you read this. No matter what your challenges, you are blessed to be living in a country that still cherishes your right to choose how you will live your days. Think of them and remember.
In my head, the bugler is playing taps. They died for our freedom. It is that simple and that complicated. We owe them this country.
Maybe it is time to reread Nathan Englander’s, book of short stories: “What Do We Talk About When We Talk About Anne Frank.” Not that the book is a formula for what you do when Jewish Community Centers and Day Schools receive bomb threats. But given the events of recent weeks, I am beginning to think about the Anne Frank conversation.
Here’s my problem. I can’t think about anything else to write about except what is happening to our country. How scary it is to live not knowing if you are at the beginning of a “new and improved” era of fear and repression. I had a meeting the other night at my house of a group of people looking for effective ways to make their voices heard and make a difference in the political climate of confrontation and name calling we seem to be inhabiting. The people in power right now believe that they can bully us into silence and by the sheer weight of their tweets paralyze us from acting. They disparage everything I was taught as pivotal to the great American experiment of democracy.
One source says that this is the first time in over fifty years that the first day of Hanukkah and Christmas coincide. The Jews are excited. Maybe even more excited than when Hanukkah and Thanksgiving came together in 2013. That’s when two women from the Boston area coined the phrase “Thanksgivikah.” Of course “Chrismukkah” is even older than that. It comes from the once popular TV show “OC” when Seth Cohen coined the phrase to reflect his interfaith upbringing. In 2004, the phrase “Chrismukkah” was one of Time Magazine’s words of the year! That same year the New York Catholic League and the New York Board of Rabbis issued a joint statement condemning the union of both holidays.
rabbiunplugged 