Spiritual

Memorial Day 2025

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I’m feeling very nostalgic this Memorial Day. The part of Memorial Day where we are called to remember our war dead. It used to be called Decoration Day and originated a few years after the Civil War ended. One in fifty Americans died in that war and Decoration Day began as a way to respect the sacrifice of those soldiers both North and South with the decoration of their grave sites in 1868. The term Memorial Day grew popular after WW I and became the official name of the holiday in 1967 with the intent of remembering the fallen of all American wars.

There is a part of me that likes the original name of Decoration Day. My mind goes to how do we decorate their memories. What are the terms of respect we can give them? I know they didn’t die for mattress sales. They died because they believed in our country. The values we hopefully all share of freedom for all, dignity and respect for each other, the promise of justice and due process, the pursuit of the right to be our truest selves without  government’s dictates.

I happened to have served in one of America’s Wars. The one we call the Vietnam War; the one the Vietnamese call the American War. When Eileen and I visited Vietnam as tourists ten years ago, one of the very impactful places we visited was the American War Museum in Ho Chi Minh City (Saigon). Impactful, instructive and immensely sad – how this war that still makes no sense cost the lives of almost 60,000 Americans and countless Vietnamese and for what. How the government consistently lied to us – yes, the American government and it didn’t matter which political party. These men and women whose graves we decorate this weekend died for the idea of a country we are still struggling to live up to.

Yesterday I went to a street festival in our little town of Brevard, NC. There was blue grass music, food trucks with a lot of smoked meats, cotton candy, funnel cakes and open-air booths with t-shirts, ceramics, jewelry and lots of things we didn’t need. People were walking around with all kinds of outfits and hats – people of all different sizes, shapes, shades. One woman wore a Trump 2028. I sighed (deeply) and reminded myself – they died for her right to wear it – no matter how abhorrent to me.

So how do we remember and how do we decorate? With respect for their sacrifice; with a commitment to the core values of this country no matter what the administration; with a pledge to preserve the promise of our founding words – we are all created equally; we are all deserving to pursue our vision of happiness in whatever form or modality we choose. And it is all about “ we the people…”

So let me remember one – he died when a helicopter was taken down by the Vietcong in the Central Highlands. He was from the Upper Midwest, a JAG officer who befriended me and reminded me of  my rights as a Chaplain but that’s another story. He also gave me a gun and told me no matter what the regs said, I should keep it near even if I couldn’t officially carry it. His name lives inside of me as well as his kindness, caring and compassion. His memory is a blessing.

So eat hot dogs; find good sales; but remember, our freedom comes with sacrifice.

Oranges, Olives and Lemons

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It feels like every year there is a new item to add to your Seder plate or a new reading to insert before the second cup or the eating of answering of the four questions or the telling of the story. This year its lemons. Lemons for their color; lemons for their taste; lemons for the hostages sitting still in darkness and wondering if they will ever see the light. I like how the tradition grows and how it adapts. I like that it is not frozen in time or place but that it is living and breathing.

Yes there is an order to the Seder. And I follow it more or less. And the words written centuries ago take on different meanings almost every year it seems. Like the word “enough” – in Dayenu – it would have been enough. Yes. the poem/song lists all the things we have historically experienced as a people from leaving Egypt to discovering Torah and Shabbat, from building the Temple to entering the Land. Any one of them would have been enough. But there’s another way to roughly translate Dayenu. (Hebrew scholars look away!) It is enough. Enough with war; enough with Hamas terrorism; enough days the Hostages have lived in tunnels; enough bombings and death of the innocent both Palestinian and Israeli; enough tariffs, enough ICE, enough presidential privelege and power grabbing; enough shirking of congressional responsibility in leading this country.

The trick in leading a Seder is to balance the ritual, text and free flowing discussion. People sometimes tell me that they went to a “real” Seder where they read the whole Haggadah and even went back after the meal. If I could rewrite the order of things I would put Elijah before hard boiled egg – Elijah is the harbinger of hope and promise – that opening of the door isn’t just to welcome a spirit to sip the wine. that opening of the door is an act of faith that we can make tomorrow better than today.

Of course we’re not doing so good with today. Hence the lemon. The piece I saw says put the lemon on the Seder plate and slice it right before Maror. Add it to your Hillel Sandwich – so the bitterness of slavery and sweetness of freedom are integrated with the sharpness of the hostages’ fates.

At LabShul, one of the out there congregations in our country has a heading on their Seder instructions which I love. SEYDER: Say More/Read Less. So here’s my take: This is all about a discussion. It is not about slavishly following the text. It is reacting and intereacting with the tradition. It is about interrupting the leader. it is about questioning the rituals. It is about lemons, oranges, and olives.

I Am Lord of Memory*

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Eileen and I went to see Judy Collins the other night at the Brevard Music Center. She confidently walked on stage in a bright pink long dress with a black sequenced jacket. She proudly announced that she was 85 and from mid orchestra she was looking good. She peppered the concert with a lot of good stories and corny jokes. One of the many things I did not know about her was the relationship she and Leonard Cohen had. She credits him with “pushing” her to write her own songs and throughout the concert sang many of his more esoteric pieces. The concert was delayed for a half hour because of serious thunder and lightening but 2000 people still showed up even some June bugs or fireflies. They flashed in the dark as so many of us celebrated this night of memory.   

One of the Leonard Cohen songs she sang was “Priests”. It’s an elusive and mysterious song/poem about love, memory, loss – all that is holy. I went online to try and put the lyrics into one complete and cogent paragraph. I failed. For me it is the wedding of the haunting melody with the words; it is the marriage of the lyrics with the melody to my own memories.

This all came home to me yesterday when I learned that my friend and colleague, Rabbi Fred Pomerantz died. I knew he was having health issues, but he wasn’t supposed to die. I don’t know whether he loved being a jazz musician first and a Rabbi second or there was no way to separate the two. He was a drummer and the beat of his life and career were intermingled with great joy and deep pain. This is not the place to eulogize him, but it is the place to remember the intersection of our lives from Cincinnati to Closter. It was filled with laughter and tears, it was complete with searching and finding, questions about how to live so that the days of our lives didn’t become material for a soap opera. He was creative, funny and unique all in the service of our people and our Judaism.

Judy Collins isn’t that much older than Freddy or me. She stood on that stage for over an hour and a half and amazed me with her stamina. Sure, she had cliff notes; sure, she turned to her musical director to ask him for details she temporarily forgot; sure her voice has changed. But that’s life – it is all about change – nothing remains the same – and nothing can be taken for given or granted. And it was refreshing to be with her as she proudly celebrated who she was at this stage of living.

Between Judy and Fred it reminded me that no matter how old or how young, our challenge is to make a sacred noise, to sound the bells, to beat the drums, to hear the music of Divinity or the Universe pulsing through our cells. The challenge is to love it all; appreciate the moment; grow the good; minimize the bad; celebrate the remembered and forgotten. Be all you can be even when it isn’t all you were.

Right Freddy?

*From “Priests” by Leonard Cohen

A Prayer in Prose

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It is almost Thanksgiving. And over this weekend, our immediate family (minus the two on their Honeymoon) will all be together; we will have turkey and my mother’s Ritz cracker stuffing on Thursday and some alternative to turkey for Shabbat dinner on Friday. We will light am extra set of candles for the hostages that remain in darkness and fear. My head is hoping, praying that by some miracle more than 50 will come home; my heart is just broken when I allow the reality of this madness to settle in.

And it is almost Thanksgiving. I almost feel guilty; there are so many blessings that surround me. I have so much I am grateful for. They are the usual: family, friends, bounty, freedom; safety and security; home and hearth; our fractured, imperfect but better than most country, and even a new car. Not everyone has this all; not everyone in our own United States, not everyone for sure in Israel or Gaza. And none of this should be taken for granted.

And it is almost Thanksgiving. When I was in elementary school it was all about the Pilgrims and the Indians. It was about corn and cornucopias and friendship between the Native Americans and the survivors of the Mayflower. We called them Puritans as if they were pure and innocent. It didn’t even dawn on us that the new land they were settling belonged to someone else. But myths are powerful and the story even if flawed contains enduring truth. Like gratitude.

And it is almost Thanksgiving or is it Black Friday. But of course, given our amazing capitalistic system, Black Friday is now a week, a month. And we continue to live, to buy, to celebrate, to count down or up to the “Holidays” and gift giving. I know the gift I would like to give – the gift of sanity to a world gone insane; the gift of wholeness to a world fractured by hatred and war. A friend of mine who is a child of survivors remembers his mother who survived one of the concentration camps saying: “There is real evil in this world. Make no mistake. And it must be confronted and contained.” There is and we saw it on October 7th. There is and we cannot let evil win. We cannot take goodness for granted. And we can’t allow ourselves to become callous to the pain and suffering of all who are hostage to the horrors Hamas unleashed.

But is it almost Thanksgiving. And I am so grateful for all my blessings and with a heavy heart I say: Amen.

A Superficial Confession

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It is Yom Kippur morning, and some people probably are thinking what is he doing using the computer. But what do you do in between waking up and heading to Synagogue since if fasting there is no coffee to make and no cereal to pour. I reread my Yizkor Drash (that means short sermon) and decided that even if it needed more editing, it was done.  I tried to sleep late but that didn’t work – it never does for me; if I sleep past seven, I must be sick.

And so, I’m thinking about my sins. Don’t worry I am not confessing them to you. (at least not in lurid detail.) What a loaded word, “sin”. Like there is a universal standard; I am more inclined to a sliding scale. In the Yom Kippur liturgy, there is a prayer that lists our sins alphabetically. In that spirit I am going to concentrate only on the “Ses” – is that how you pluralize the letter “S”?

Some of you know me well and won’t be surprised by this litany. You can probably add a few more – feel free – in the spirit of this day, I can take it – I know I don’t know all my shortcomings and maybe that is its own blessing or sin. I am starting with stubborn.

It is hard for me to admit I am wrong, and it is hard for me to ask for advice (or directions). Although and I was going to save this admission for the end the ageing process is making that easier. (Ageing process — I really mean getting older or if I am really confessing here: I really mean getting old. Period.) And I think that everything I cook is delicious and I think that all the words I write are profound and I have a hard time telling Eileen she is right which is probably my biggest mistake on many levels.

I’m also selfish. It’s a silent kind of selfish. I would give my kids and grandchildren anything in my power they asked for (almost). But I am nowhere near as selfless as Eileen who is one of the best gift givers almost to a fault. There’s another sin: Judging her by my artificial standard. But back to selfish. In my retirement I am beginning to like that word – it is ok to think of your own needs and wants as long as it isn’t exclusive to all others. I’m back to sin on a sliding scale.

But enough: It is time to get ready for Judaism’s communal confession – time to get ready for services and find in the ancient prayers contemporary words that will enter my heart. I’ll save the rest of my confessions for the prayer book.

Hello Again

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We were in New York a few weeks ago.  Saw two shows and went to the Metropolitan Museum of Art squeezing into two exhibits: Karl Lagerfeld: A Line of Beauty and Van Gogh’s Cypresses. The exhibits and the shows were radically different: Parade – about the Leo Frank lynching somewhere outside of Atlanta in 1915 and A Beautiful Noise – the story and music of Neil Diamond from Sweet Caroline to Coming to America. We can talk about Parade in a different post.

Eileen and I were captured by A Beautiful Noise; loved the music; you could sing it; loved the glitter and the sequins; felt so good, so good, so good. Things I did not know: unlike many contemporary actors and performers, Neil Diamond never changed his name. He was born Neil Diamond and still is. He didn’t pick up the guitar till he was 16. Many of his songs are deeply personal mirroring different stages of his life. And so much of it is about acceptance and loneliness. I hear his music differently now: self-reflective and even soul searching. You got to get past the façade of bright lights and shiny costumes. Just like when you love someone you love not only their persona but also the person they are within, with all the beauty marks and all the flaws, with all the strengths and weaknesses. You see, I am not a music critic, and I am not a psychoanalyst. “I am I said, to no one there and no one heard at all, not even the chair…” We all want to be heard, noticed, felt that this one life we have is impactful.

Some of us sing; some of us tell stories; some of us write; some of us nurture; some of us teach; some of us provide; some of us heal; some of us listen, some of us create; some of us grow things; some of us paint. And some of us struggle and can’t find the road back. It might be ridiculous or ludicrous to pair the two but the Van Gogh exhibit at the Met wants “in” to these words. The image at the top of this is Van Gogh’s “Country Road in Provence by Night”. He was obsessed with these cypress trees. He calls them “flame like” and even writes, “no one has yet done them as I see them.” Maybe it’s the loneliness theme. I often wondered do you have to be lonely or besieged to be creative. Is suffering the secret ingredient in the paint on the palate?

The painting isn’t as famous or as intense as Starry Nights, but it speaks to me about the life we have been given and the road we all are invited to take – one that winds through and by the trees. There are probably many paths, and they change as we grow, age, mature, become. The challenge is to recognize it, stay on it, celebrate it, affirm it, walk it with as much joy as we can muster no matter what God/Life/Chance/Luck bring us. Van Gogh died of suicide. Neal Diamond has Parkinson’s. What do we really know?

A Garden is a Place of Worship

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I am watching my garden grow. It takes a lot of patience. It also takes a lot of care. It has taught me that I’m not so good at waiting; I’m also not so good at getting down on my knees and weeding. I’m pretty good at watering and fertilizing but don’t ask me how many little pellets per square foot – for me it is a good deal of intuition and faith – well really – hope. All the professionals tell me that this year has been tough. The winter had a hard freeze when the temperature hovered around zero and the hydrangeas rebelled. So, it is a slow return to summer’s glory.

I expected a rainbow of colors by now. What I got so far are these yellow Yarrows. (Although to be fair the purple Irises have been both faithful and reliable, but they are unhappily very short lived and I saw a few buds on some blue geraniums.) It is quite a spiritual exercise, this waiting and watering, watching and worrying, weeding and wishing.

I never heard of Marc Hamer till I read a piece in the NYT.  In his latest memoir: “Spring Rain: A Life Lived in Gardens, he writes, “a garden is always a place of worship even if it’s a really crappy one.” If I can extrapolate from his words: Worship is believing that there is a power (or Power) in the universe that promotes growth. Some people believe that power listens to prayer. Some people believe that power invites us to find the oneness that unites the flower and the seed. In Hamer’s reflections, “kneeling in the garden is like bowing to the world that made me.” It is acknowledging – there is a place for us. It is hands and heart united in gratitude.

I believe in my garden, but I have a fair amount of garden jealousy. I pass neatly coiffed landscapes with defined beds and barely a weed to be seen. That’s not mine. At least not yet. But it won’t be that way forever. Eileen just bought me a new weeder that hopefully makes the process palatable. It’s Wirecutter’s favorite and called a Woodcraft Weeding Hoe. (Father’s Day you know and who wears a tie these days anyway.) I tried it out this morning. Here’s the challenge – is that a weed or wildflower?  And what do you do with the mulch you have now dug up.

Never mind, it is good therapy. If I can keep the red ants and chiggers away from me, it is a healthy form of meditation. Never mind, I love how it is never static, always changing, always becoming. I love how the dirt under my fingernails (no matter how thick the gloves) is a prayer to creation and all that is yet to be.

God Strings

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I was going to call this Two Weddings and a Funeral but it turns out that it is a South Korean Romcom about a gay man and a lesbian woman who marry to protect their secret lives in a society filled with taboos and judgement. I actually had my numbers wrong. I was thinking of “Four Weddings and a Funeral” the British comedy with Andy McDowell and Hugh Grant. The plot is predictable, the ending happy and the stars ever so young.

All of this is in my head because our summer is its own movie: two weddings, three graduations and one memorial celebration of life. All of them involve a plane or two and are forcing us to make both physical and digital folders for all the arrangements. Not complaining here at all. The first graduation (Jacob, your turn for a shout out) has just ended. And I was so aware as I watched the ceremonies all over the Duke campus, how blessed we are, living the Shehecheeyanu moment. (For those readers who are Hebrew challenged and find the word hard enough to read and almost impossible to pronounce: it translates ‘who has kept us alive’.)

We take that blessing so lightly. Maybe it’s the belief structure around it, praising/blessing God for being so personally interested in us, watching over us, preserving us, and allowing us to reach this moment. Maybe it’s the familiarity or the frequency. Jewish tradition invites us to say the blessing on so many occasions from a New Year to the first night of any holiday to new life events. For me I think it’s the theology: Does God need our blessings? Or do I need to bless. Meaning: I need to recognize the specialness, sanctity, uniqueness of the moment. Does God need our praise or do I need to stop and mark with gratitude and humility how lucky (read ‘blessed’) I am to be alive, aware, and sentient at this time.

I came back from the weekend and the next morning took a Yoga class. At the end of Savasana (the final resting pose in many Yoga classes), the instructor read a teaching about God and Oneness. It taught how many of us tend to think of God in dualistic terms. That there is God and there is us. God is up there or out there, and we are down here, separate from each other. But all that is illusion. There is only oneness. There is only “existence” and as we live in God so God lives in us. We are connected to each other, to the world, to the cosmos both inside and out. We may perceive moments and events as separate, but they flow into each other and out of each other as the waters in a bubbling stream.

All of this is my way of saying Shehecheeyanu again. Not just for the life events of this summer but for every moment. Our being is a gift. Life is a gift and gratitude is the foundational posture upon which a life of meaning stands. So, thank-you to our 3 graduates: Corey, Maya and Jacob. You remind me how sacred life can be. You remind me we are connected in ways astounding and holy. I think I will call them God Strings.

“SO”

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I so did not want to begin this long overdue blog with “so”. But here goes.

So, what is motivating me? Why after almost a year have, I decided to go back to this blog? One reason: I got billed by WordPress.com for my annual subscription and the cost of the domain name: rabbiunplugged.com. So, (here’s that conjunction again) I said: either turn off “auto-pay” or get back in the groove and resume blogging. The other: I see this as a legacy piece – and when the years ahead of you are predictably shorter than longer, you get to think about these things – at least you do when you’re in my business. And I can’t but not admit that when you tell me that you miss my thoughts or ask me did I unsubscribe you, I can’t help (let’s be honest) but be flattered.

So, another beginning. Isn’t that the truth – there is always another beginning. It is almost my personal definition of faith. Every morning brings me another opportunity to both bless the moment and be a blessing. (I know a lot of you like the political commentary better than the religious/spiritual stuff – but hey: it’s me – rabbi unplugged writing.) Faith is knowing you have choices. Sometimes they are bright and colorful, and the pale pink of dawn gives way to a bottomless blue sky. Sometimes the choices are different shades of gray leaning away from the light. Sometimes we like the choices the moment presents; sometimes not. But here’s the thing: faith is knowing you have the power to choose how you will respond even if you do not appreciate the choices.

Like my knees. They have recently decided to tell me that they are tired – not so tired that they want “out” – not yet. But fatigued enough that they want help. So, I succumbed and got gel injections. They told me it would take about a week to begin to work and ease the pain of walking up stairs and doing squats/lunges/getting out of chairs, hiking and should last about 6 months. Although friends who are “gel junkies” report that they last 6 months cause that’s how often Medicare will pay, and the pain abates and returns, and this is no magic bullet.

But what is? Life, especially the getting older phase, is about managing your bodies’ changes. And that includes your mind and memory. And that includes your definition of good or well. It is somewhat relative. And that includes how you define your reason for being. Are you here to make yourself happy? Are you here to have as many toys as possible? Are you here to make your passage through this world a blessing? And how do you do that?

So, my knees say: it’s not by playing pickle ball. So, maybe in the next blog I’ll have a better answer. But “so” is a conjunction and it is good to be back in touch.

from the bottom up

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I feel so stupid starting off with a couple of stalks of flowers, when children are being killed in classrooms; the newest television series is produced by the January 6th committee; the rights of women to control their bodies seems to be eroding; there is a war in Europe and Ukrainians are dying for our freedom; and every day the cost of everything seems to be rising. I bought two ice cream cones yesterday at over $5.00 each. (Granted they were waffle cones, but they were classified as smalls.) And there is nothing complete about this list.

There is so much happening in our world it is hard to focus on the simple things that remind us that we are not the only living things that inhabit this orb that is steadily hurling through space in a predictable arc. I am looking at the last flowers of the Hollyhocks proudly blooming. They seem to bloom from the bottom up which by the way takes me right back to the politics of this fragile democracy we call America. It too blossoms and flourishes from the bottom up. My reading of American history is that the framers of our political system wanted our representatives to be responsive to us. They are not landed gentry; they are not noble men and women who are entitled to power based on their class. They are us and are supposed to be listening to us. When they don’t, America is precariously close to being broken.

I remember the wild hollyhocks from my youth when they would grow alongside the grey cement walls of the apartment building in Dorchester or maybe even the one we lived in before that in Roxbury. It’s a long time ago and almost the length of the Atlantic seashore away. I doubt if anyone planted them. In the world I remember no one had time to plant flowers. If you planted anything it was vegetables – most likely tomatoes – or am I confusing my Jewish upbringing with an idealized version of our Italian neighbors. And is all of this memory pieced together from the movies and stereotypes?

I didn’t plant these hollyhocks where they are growing now. When I bought them at a local nursery, they told me they would blossom every other year. So, I placed them near the house where I would remember to watch over them and patiently wait. But they had a mind of their own and somehow, they wound up happily flourishing near the tree halfway down the hill. I guess the world has a mind of its own; we probably should listen to it more often.

God Laughs

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According to the Yiddish proverb, this is what happens when you plan. God laughs.

It is Sunday morning. Dani and Corey get married tonight. Eileen and I flew up to NY on Wednesday to be here for Sammy’s graduation on Thursday and the graduation party on Saturday. And this is all one week after we missed going to LA for Tali’s USC graduation the week before which we watched streamed because of a Covid scare.

So many blessings and celebrations. So many new clothes to buy. The suit for tonight was the hardest; the white shirt was a close second.  That’s because I don’t fit into an athletic fit (duh) and am too thin across the shoulders for what used to be called a “regular” and too thick around the middle for most “slims” and besides they only work if they have a 35-sleeve length not 34/35. (You didn’t know it was so complicated or all this about my body.)

Of course, I left the white shirt home.

Which is one of the lessons of the day. What made me think people would be looking at me? (Well to be a little bit fair, I was officiating.) The bride and groom were stunningly beautiful and handsome. So happy and so comfortable in the controlled mayhem that accompanied pictures, the venue, the logistics, the wedding planner’s timeline – they handled it all with grace, laughter, and ease. It was amazing. The whole month has been filled with passages: two graduations, a wedding, and a confirmation. The whole month has been filled with God moments. The God I believe in doesn’t pull strings, manipulating human behavior as a master marionette. The God I believe in laughs as I plan. The God I believe in is the spirit of gratitude, appreciation. The God I believe in resides in the holiness of these passages. And every wrinkle and kink are reminders of my humanity – flawed but not sinful, imperfect but not guilty, but oh so capable of love and appreciation.

So, the shirt I found to wear was not a perfect background for my tie. But it wasn’t about me. (You knew that from the beginning.). It is about transitions and tomorrow. It is about life’s journeys, time turning and the next generation. How “lucky” (read blessed) to be alive in this moment. It doesn’t matter to me what my theology of the day is (or the color of my shirt). It matters that I can feel how profound the moment. It is what I mean when I praise the Source of creation who has preserved me in life, kept me in health and brought me to this moment.

Do I hear an AMEN?