
I was going to call this Two Weddings and a Funeral but it turns out that it is a South Korean Romcom about a gay man and a lesbian woman who marry to protect their secret lives in a society filled with taboos and judgement. I actually had my numbers wrong. I was thinking of “Four Weddings and a Funeral” the British comedy with Andy McDowell and Hugh Grant. The plot is predictable, the ending happy and the stars ever so young.
All of this is in my head because our summer is its own movie: two weddings, three graduations and one memorial celebration of life. All of them involve a plane or two and are forcing us to make both physical and digital folders for all the arrangements. Not complaining here at all. The first graduation (Jacob, your turn for a shout out) has just ended. And I was so aware as I watched the ceremonies all over the Duke campus, how blessed we are, living the Shehecheeyanu moment. (For those readers who are Hebrew challenged and find the word hard enough to read and almost impossible to pronounce: it translates ‘who has kept us alive’.)
We take that blessing so lightly. Maybe it’s the belief structure around it, praising/blessing God for being so personally interested in us, watching over us, preserving us, and allowing us to reach this moment. Maybe it’s the familiarity or the frequency. Jewish tradition invites us to say the blessing on so many occasions from a New Year to the first night of any holiday to new life events. For me I think it’s the theology: Does God need our blessings? Or do I need to bless. Meaning: I need to recognize the specialness, sanctity, uniqueness of the moment. Does God need our praise or do I need to stop and mark with gratitude and humility how lucky (read ‘blessed’) I am to be alive, aware, and sentient at this time.
I came back from the weekend and the next morning took a Yoga class. At the end of Savasana (the final resting pose in many Yoga classes), the instructor read a teaching about God and Oneness. It taught how many of us tend to think of God in dualistic terms. That there is God and there is us. God is up there or out there, and we are down here, separate from each other. But all that is illusion. There is only oneness. There is only “existence” and as we live in God so God lives in us. We are connected to each other, to the world, to the cosmos both inside and out. We may perceive moments and events as separate, but they flow into each other and out of each other as the waters in a bubbling stream.
All of this is my way of saying Shehecheeyanu again. Not just for the life events of this summer but for every moment. Our being is a gift. Life is a gift and gratitude is the foundational posture upon which a life of meaning stands. So, thank-you to our 3 graduates: Corey, Maya and Jacob. You remind me how sacred life can be. You remind me we are connected in ways astounding and holy. I think I will call them God Strings.










